Suryakumar Yadav averages paltry 16.28 in T20 tournament finals: Stats

**Suryakumar Yadav Averages Paltry 16.28 in T20 Tournament Finals: Stats**

*By Gaurav Tripathi | Sep 28, 2025, 11:54 AM*

For the first time in history, India and Pakistan will face off in the final of the Asia Cup. The highly anticipated clash is set to take place at the Dubai International Stadium on September 28. While Team India remains unbeaten in the tournament, concerns have arisen over the form of their captain, Suryakumar Yadav.

### Struggling Form in 2025

Suryakumar Yadav’s (SKY) recent T20 International (T20I) form has been underwhelming. In 2025 alone, he has averaged a disappointing 12.37, scoring just 99 runs in 10 innings at a strike rate of 110. His batting style, particularly his premeditated shots like the pick-up flick, has often let him down this year. Notably, his only significant innings came against Pakistan in the group stage, where he remained unbeaten on 47. In all other nine innings, he failed to surpass 15 runs and recorded three ducks.

### Underwhelming Record in T20 Finals

Despite being recognized as one of the best T20 batters of his generation, SKY’s performance in high-pressure finals has been far from impressive. According to ESPNcricinfo records, he has appeared in seven T20 finals, scoring just 114 runs at a modest average of 16.28. His strike rate in these matches stands at 112.87, hampered by a few low scores including a duck and multiple single-digit contributions. His highest score in any final is 48.

### IPL and Other Finals Performances

Four of Suryakumar’s seven T20 final appearances have come in the Indian Premier League (IPL). Across these finals, his scores were 24, 5, 15, and 19. He also appeared in the Champions League T20 final once, where he was dismissed without scoring. In 2024, SKY played his first T20 final representing India—the T20 World Cup final against South Africa—but managed only three runs.

### A Bright Spot: Syed Mushtaq Ali Trophy Final

SKY’s last T20 final appearance was in last year’s Syed Mushtaq Ali Trophy final. He played a crucial innings of 48 runs off 35 balls, helping Mumbai chase down a 175-run target against Madhya Pradesh and secure the championship. This performance remains his best in any final to date.

### Overall Impressive T20I Career

Despite recent struggles, Suryakumar Yadav’s overall T20I career stats are commendable. Over 89 matches, he has amassed 2,669 runs at an average of 37.59 with a striking rate of 164.65. He has recorded 21 half-centuries and 4 centuries in the format. Additionally, SKY holds the joint third-most Player-of-the-Match awards in T20Is, with 16 to his name.

Notably, he is the first cricketer to score T20I centuries in four different countries: South Africa, England, New Zealand, and India, highlighting his adaptability on foreign pitches.

As the Asia Cup final approaches, all eyes will be on Suryakumar Yadav to see if he can rediscover his best form and lead India to glory against their arch-rivals Pakistan.

*Stay tuned for live updates from the Dubai International Stadium.*
https://www.newsbytesapp.com/news/sports/decoding-suryakumar-yadav-s-run-in-t20-tournament-finals/story

Faith, friendship and quiet harmony

At dawn, when the first rays of sunlight hit the snow-capped peaks of Speen Ghar [trans: The White Mountain], the valley below glows in soft gold. Parachinar, the only Shiite-majority city among the Khyber Pakhtunkhwa tribal districts, lies cradled in this rugged frontier along the Pakistan-Afghanistan border. For decades, these hills were known for sectarian clashes and roadblocks, not peace.

Yet, beneath the towering ridges of Speen Ghar, a quieter story unfolds; one of faith, friendship, and lasting coexistence.

Near Parachinar, in the village of Malana, tucked amid walnut groves and spring-fed streams, an Imambargah and a Sikh Gurdwara stand right next to each other. Their shared wall tells a story older than the conflicts that have scarred this borderland.

“This is Baba Nanak House,” says Barkat Ali, aged 60, the caretaker of the Gurdwara, pointing to the modest building marked by an orange Sikh flag. Inside, a green cloth drapes the Takht, where ceremonial kirpans [daggers] gleam softly in the morning light.

“Sikhs are our brothers. During their festivals, we open our Imambargah doors for them and offer them accommodation. We even provide wood for their cooking,” he adds.

Centuries ago, the Turi tribe, a Shiite Pashtun community in Kurram, donated this very land to the Sikhs and helped build their Gurdwara—a gesture of solidarity that continues to resonate through the village’s stone courtyards and narrow alleys.

Though no Sikh families remain in Malana today, devotees travel from across Pakistan to visit Baba Nanak House, where tradition holds that Guru Nanak, the early 16th-century founder of Sikhism, once stayed.

In nearby Parachinar’s bustling Turi Market, the Singh brothers Mukesh and Rakesh carry that legacy into the present. In their early thirties, the twins run a family spice shop and speak fluent Pashto, dressed in the same shalwar kameez as their Muslim neighbours.

Every Muharram, as Shiite mourners mark the martyrdom of Imam Hussain, the Singhs serve tea, sweet drinks, and baskets of candies to participants.

“This is our way of honouring our friends,” Rakesh says. “Our fathers and grandfathers did it and we will pass it on to our children.”

“Before 2007, Shiite, Sunni, Sikh, Hindu, and Christian neighbours celebrated each other’s festivals,” he continues. “We danced the Attan together at weddings. Those were beautiful days.”

Their Muslim neighbours return the affection. Gul Hassan, a dry fruit vendor, recalls attending the brothers’ weddings and gifting them a traditional sehra, a bridal headdress.

“We share tea, lunch, and life,” he says with a smile.

Kurram once had a thriving Sikh community, with three functioning Gurdwaras and nearly 80 families, before sectarian violence erupted in 2007. Today, only seven families, around 45 people, remain. Many left for larger cities such as Peshawar, Lahore, and Hasan Abdal, seeking safety during years when the main Parachinar-Tal Road remained sealed by conflict.

Yet even in those violent times, Sikh lives were spared. Local Muslim elders ensured safe passage for those who chose to leave.

“During the conflict, the roads were opened and security provided so Sikh families could leave safely,” recalls Mukesh Singh.

Santokh Singh, who migrated to Peshawar, remembers the Parachinar of his youth with fondness.

“Before 2007, Shiite, Sunni, Sikh, Hindu, and Christian neighbours celebrated each other’s festivals,” he says. “We danced the Attan together at weddings. Those were beautiful days.”

Despite the shrinking population, acts of generosity continue to knit the communities together. During Ramadan, Mukesh discreetly distributes food to poor Muslim families, fulfilling the Sikh tradition of charity without seeking recognition.

Local Muslim leaders, too, step forward in times of need. Nazir Hussain, secretary of the Parachinar Shopkeepers Union, often donates to Sikh religious events.

“Whenever the Sikh community asks for help, we provide every possible support,” he says.

Farther west in Tirah Valley, near central Kurram, Bhagat Singh, a shopkeeper with a long white beard wrapped in a dark blue turban, reflects on three centuries of shared history.

“Our families have lived here for 300 years,” he says softly. “These valleys are my home. I was born here and here I will die.”

In a region once synonymous with bloodshed, the quiet companionship of an Imambargah and a Gurdwara offers a different narrative. As the golden light of Speen Ghar falls over Parachinar, it illuminates not just mountains, but a truth often overlooked: that faith, when rooted in respect, can build bridges where politics too often builds walls.
https://www.thenews.com.pk/tns/detail/1346828-faith-friendship-and-quiet-harmony

Burberry’s Festival Beat

Daniel Lee, Chief Creative Officer of Burberry Group, used the Burberry Spring 2026 collection to connect music with fashion in clear, direct ways. The runway was set under a sky-patterned tent in Perks Field at Kensington Palace, creating a setting that felt like a festival backstage. The floor was covered in dirt, while guests laughed and moved like a crowd eagerly waiting for a headline act.

The clothes maintained British tailoring but offered a music lover’s wardrobe with polish for the stage and durability in the mud. The collection balanced heritage with hedonism, featuring utility pieces built for both performance and weather. Lee referenced decades of British music culture—from the Mod period to folk rock and the current indie revival—filtering these influences through Burberry’s practical design to give each reference a modern shape.

“Musicians have always had incredible style, and together with fashion, they form a really strong culture,” Lee explained. The clothes embodied this idea with cropped A-line coats in Pop-Art checks and tartans in vibrant apple green and acid yellow. Classic camel coats kept their traditional structure while allowing a swinging hem.

The front row added to the festival atmosphere. British cultural icon Twiggy (Dame Lesley Lawson) arrived ahead of a group of musicians, joking, “I want to get in before the boy band arrives.” Also present were Elton John, Vanessa Williams, Skepta, Central Cee, and Naomi Campbell. Anna Wintour attended alongside US tennis star Jack Draper. Benji B, one of the world’s most respected music curators, mixed Black Sabbath tracks into the soundtrack, underlining the connection between rock heritage and new audiences.

Shine and weather protection remained central themes throughout the collection. Sequinned mini kilts flashed Burberry checks in pink and green, while glossy bomber jackets and wet-look leathers reflected light. Trench-inspired pieces appeared in denim, raffia, and waterproof cotton, proving that Burberry still designs with the elements in mind. Crochet and chainmail dresses were paired with fringe and flat lace-up shoes, perfect for festival grounds.

Suits stayed slim and short in silhouette, often featuring a Canadian-denim twist. Other looks were accented with hot pink polish or brown coatings featuring 1960s edges. Accessories included oversized fringe bags, skinny crochet scarves, and belts with prominent buckles—each serving a practical purpose while adding visual impact.

Daniel Lee delivered a focused vision: rock and roll style works when adapted for a modern mindset. In this latest collection, heritage pieces met a festival mood, and England felt ready to swing again.
https://www.thenews.com.pk/tns/detail/1346803-burberrys-festival-beat

Age of agitation

Protests erupted worldwide well before the invasion of Iraq in March 2003. However, those demonstrations failed to prevent the invasion. Today, Israel’s ongoing assault on Gaza has reignited similar global protests. Nearly every major city has witnessed streets taken over by demonstrators demanding action against what they describe as the genocide and ethnic cleansing of Palestinians. So far, these atrocities have only escalated.

The Black Lives Matter movement also continues to be an ongoing struggle—now more of a campaign than a protest. Unlike the Occupy Wall Street movement, it has not faded away.

In Bangladesh, protests in 2024 led to a regime change. In 1977, the so-called Tehreek-i-Nizam-i-Mustafa protest resulted in the promulgation of martial law and the execution of Zulfikar Ali Bhutto. However, the 126-day sit-in following the 2013 elections and the Pakistan Tehreek-i-Insaf protests after a successful no-confidence vote against the government proved futile.

Indonesia’s Suharto and the Philippines’ Marcos were ousted after prolonged, persistent mass movements. In contrast, Adolf Hitler’s downfall came through military defeat and his suicide. Mussolini of Italy and Pinochet of Chile lost power after fighting erupted within their ranks. Mussolini met a remarkably gruesome end, whereas Pinochet escaped relatively unscathed.

The Iraqi people revolted against Saddam Hussein in 1991 and again in 1999. However, these uprisings were crushed with brutal oppression, and Saddam survived as long as his international support remained intact. A similar fate befell Libya’s Gaddafi.

This brief overview suggests that street protests do not always fully represent the people’s will. This raises two key questions: why do people protest, and what determines whether protests lead to positive or negative outcomes?

### Why Do People Protest?

Psychologically speaking, protests spring from fear, anger, hope, or moral outrage. Fear remains fear only up to a certain point; once it crosses a threshold, it transforms into motivation to resist and retaliate. Fear of losing land or livelihood has sparked many recent protests.

For example, the 2016 Standing Rock Sioux protest in the USA opposed the Dakota Access Pipeline crossing sacred indigenous land. In India, some agricultural laws faced similar protests from small farmers fearing loss of income and land ownership. In 2000, residents of Kerala protested Coca-Cola’s bottling plant, which extracted 1.5 million liters of water daily, drying wells and ponds and raising pollution concerns.

Among various fears, the fear of annihilation is perhaps the strongest motivator. The Holocaust resistance movements of Jews in Nazi camps during the 1940s aimed to overcome the fear of extermination by Hitler. This fear translated first into anger and later into brutal aggression.

Palestinians and Kashmiris are motivated similarly; their protests arise from a complex interplay of fear and hope. Anti-immigrant campaigns reflect similar fears—locals feeling culturally invaded by immigrants. This sentiment was openly expressed by Angela Merkel, former Chancellor of Germany, in 2010 when she declared Germany’s multiculturalism experiment a failure.

Right-wing movements in Europe and the US exploit this fear politically. The September 13 anti-immigrant protest in London, dubbed the Unite the Kingdom rally, epitomized this trend. Participants waved English, American, Israeli, and Union Jack flags; Trump’s MAGA hats appeared prominently.

The rally raised more questions than it answered. Tony Robinson, founder of the English Defence League and an anti-Islam campaigner, was the chief organizer and symbolically significant. Elon Musk’s speech at the rally, ominous and suggesting possible violence if immigration policies did not change, underscored rising tensions.

### The Impact and Meaning of Protests

This historical survey of protests reveals various forms of suffering that compel people to outcry. However, protests motivated solely by moral outrage are relatively rare.

After the Vietnam and Iraq wars, the Palestinian cause has uniquely inspired massive global rallies. Participants often have no racial, religious, or political ties to Palestine; they are neither directly impacted by the Gaza crisis nor beneficiaries of its resolution. Yet they mobilize, stepping out of their comfort zones. This illustrates pure public solidarity, even as most governments and capitalist institutions oppose such protests.

Protests never fail completely. Even when they do not achieve their stated goals, they reflect the mass mood, highlight critical issues, express resentments, and surface collective conscience.

Whether these protests will lead to a free Palestine remains uncertain, but their participants will persist in raising their voices for justice—for people on the verge of extermination.
https://www.thenews.com.pk/tns/detail/1346771-age-of-agitation

Burberry’s Festival Beat

Daniel Lee, Chief Creative Officer of Burberry Group, used the Burberry Spring 2026 collection to connect music with fashion in clear, direct ways. The runway was set under a sky-patterned tent in Perks Field at Kensington Palace, creating a setting that felt like a festival backstage. The floor showed dirt while guests laughed and moved like a crowd waiting for a headline act.

The clothes maintained British tailoring while offering a music lover’s wardrobe polished enough for the stage and durable enough for the mud. The result was a balance of heritage with hedonism, featuring utility pieces built for both performance and weather. Lee referenced decades of British music culture—from the Mod period to folk rock and the current indie revival—filtering these influences through Burberry’s practical design to give each reference a modern shape.

“Musicians have always had incredible style, and together with fashion, they form a really strong culture,” Lee said. The clothes followed this idea, showcasing cropped A-line coats in Pop-Art checks and tartans in apple green and acid yellow. Classic camel coats retained their structure while allowing a swinging hem.

The front row added to the festival vibe. Twiggy (Dame Lesley Lawson), a British cultural icon, arrived ahead of a group of musicians. “I want to get in before the boy band arrives,” she said playfully. Elton John, Vanessa Williams, Skepta, Central Cee, and Naomi Campbell were also present. Anna Wintour attended alongside US tennis star Jack Draper.

Music curator Benji B, one of the world’s most respected in his field, mixed Black Sabbath into the soundtrack to highlight the connection between rock heritage and new audiences.

Shine and weather protection remained central themes throughout the collection. Sequinned mini kilts flashed Burberry checks in pink and green, while glossy bomber jackets and wet-look leathers reflected light. Trench-inspired pieces appeared in denim, raffia, and waterproof cotton, reminding guests that Burberry still designs for the elements.

Crochet and chainmail dresses came with fringe and flat lace-up shoes suitable for festival grounds. Suits stayed slim and short in silhouette, often with a Canadian denim twist. Others featured hot pink polish or brown coatings with 1960s edges.

Accessories included oversized fringe bags, skinny crochet scarves, and belts with prominent buckles. Each piece served a practical purpose while adding visual impact.

Daniel Lee delivered a focused concept: rock and roll style works when adapted for a modern mindset. In this latest collection, heritage pieces met a festival mood, and England felt ready to swing again.
https://www.thenews.com.pk/tns/detail/1346803-burberrys-festival-beat

Institutional conflict

The Quiet Menace: Tensions Rise at University of the Punjab Over Fee Hike

The University of the Punjab campus has been enveloped in an unsettling silence—an ominous sign of the ongoing conflict between students and the university administration over a recent increase in fees.

On September 24, the administration adopted a firm stance against protesting students, implementing disciplinary actions that have sparked a heated debate about responsibility for the unrest on campus.

### Disciplinary Measures and Administration’s Stance

Dr. Khurram Shehzad, spokesperson for the University of the Punjab (PU), confirmed that 37 students are currently facing disciplinary action for violating university regulations. Among them, 21 students were fined Rs 20,000 each for their alleged involvement in agitation and violence, while 15 others were placed on a three-month probation.

Further penalties included withholding the result of one student and banning another from entering the campus altogether. According to Dr. Shehzad, these measures aim to restore order and encourage responsible behavior among students through a mix of penalties and counselling.

### Student Groups Speak Out

The Islami Jamiat Talaba (IJT), one of the most active student groups at PU, views the administration’s actions as a deliberate campaign to suppress dissenting voices. They argue the university is unfairly targeting them for opposing what they describe as an indiscriminate increase in tuition and hostel fees.

The IJT claims the administration prioritizes revenue generation over the financial struggles faced by students from middle-class backgrounds. An MPhil student from the Department of Development Communication highlighted the severe financial strain, noting that hostel fees have doubled from Rs 24,000 in 2024 to Rs 48,000 in 2025. Similarly, tuition fees have seen a significant increase.

### Administration’s Justification for Fee Hike

Defending the fee increase, Dr. Shehzad explained, “Back in 2000, a student enrolling in an MSc programme had to pay only Rs 1,200 per year. This fee remained unchanged for many years, which was unsustainable. The recent hike feels sharp simply because there was no adjustment for a long time.”

He further elaborated on the university’s financial challenges, mentioning that a major source of revenue—from private students taking BA and BSc exams—had been eliminated due to policy changes. Additionally, government funding for higher education has drastically decreased, shrinking from around Rs 100 billion in 2017 to about Rs 60 billion today.

Dr. Shehzad also pointed out that the university’s hostels operate at a loss by offering accommodation at only a fraction of the market rate, a model that cannot be financially maintained.

### Contention Over University Policies and Campus Access

The IJT alleges the administration selectively targets them for their opposition to the fee hikes and accuses it of prioritising profits over student welfare.

Dr. Shehzad mentioned PU’s recent campaign to remove illegal occupants from university land, stating that land worth billions of rupees had been reclaimed, allowing for the conversion of several boys’ hostels into facilities for girls.

Speaking to The News on Sunday, Mehr Zain, the IJT nazim for the Old Campus, said that while the IJT initially supported the eviction drive, the administration subsequently failed to provide rooms to legitimate occupants—including out-of-town students enrolled in evening programmes. He argued that the university’s record revenue figures suggest profit-driven motives.

### Beyond Fees: Accusations of Policing and Free Speech Suppression

The dispute is not limited to fee hikes. Fasih-ur Rehman, IJT spokesperson for PU, accused the university of excessive policing and suppression of free expression. He cited instances where police presence was allowed on campus to disperse even neutral events, such as a peaceful Defend Pakistan rally, during which students were reportedly questioned.

Conflicting versions have emerged regarding a recent Students Rights March. The IJT claims their peaceful procession was blocked by armed security guards, sparking a scuffle. Meanwhile, the administration alleges that the IJT’s true motive is to get around 100 expelled activists reinstated.

The administration further accuses IJT members of engaging in illegal activities, including renting out hostel rooms and receiving free services, and claims that their protests are retaliatory responses after losing these privileges.

### The Impact on Regular Students

As tensions continue with no clear resolution in sight, it is the regular students of PU who bear the brunt—navigating an environment filled with uncertainty and unrest amidst the ongoing deadlock between the administration and student groups.
https://www.thenews.com.pk/tns/detail/1346832-institutional-conflict

History’s unanswered questions

The creation of Pakistan, as proposed by the Two-Nation Theory, asserts that Hindus and Muslims are separate nations incapable of coexisting. This claim invites several important inquiries:

1. What was the significant role of the Muslim-majority provinces in the establishment of Pakistan?
2. What motivated Jogendranath Mandal, a Dalit leader from Bengal, to advocate for the establishment of Pakistan?
3. Why did Abul Ala Maududi and other prominent Islamic religio-political parties oppose the Pakistan Movement?
4. What factors contributed to the separation of East Pakistan from West Pakistan within 24 years?
5. Why did it take nine years to establish Pakistan’s first constitution, even though the implementation of Islamic laws could have started earlier?
6. What were the reasons behind Quaid-i-Azam Muhammad Ali Jinnah’s appointment of Jogendranath Mandal as the inaugural chairman of the Constituent Assembly and later as the first minister for law and labour?

Let us explore these important questions.

### The Role of Muslim-Majority Provinces in Pakistan’s Establishment

The contribution of Muslim-majority provinces, especially Punjab, to the establishment of Pakistan has been extensively studied. Historians focusing on Pakistani nationalism note Punjab’s strategic significance during the Pakistan Movement, which played a crucial role in the All-India Muslim League’s (AIML) success in the 1945-46 general elections.

In the 1946 elections, the AIML won 73 of the 175 seats in Punjab, all of which were Muslim seats. These seats were primarily secured by notable landlords, who are believed to have allied with the AIML out of concern over potential land reforms suggested by the Indian National Congress. This alliance appears more as a landlord-protection strategy than a purely religious nationalism project.

Meanwhile, Khyber Pakhtunkhwa (formerly the North-West Frontier Province), the only Muslim-majority province in India without a Muslim League cabinet, strongly resisted the formation of Pakistan.

### Jogendranath Mandal and the Dalit Support for Pakistan

Bengali Hindus, particularly the Dalits under the leadership of Jogendranath Mandal, joined the Pakistan Movement with the expectation of a new political framework that would address systematic inequalities. The caste system severely limited individual freedom, whereas Islamic equality offered an alternative vision.

Their participation highlights a class struggle context, where marginalized groups sought emancipation through structural and social change rather than solely on the basis of religion or nationalism. This involvement indicates that social status challenges were a core driver behind the demand for a new state, more so than religious identification. Religion was instrumental in gaining support in some areas, but the movement’s central narrative involved resistance to colonial and feudal oppression as well.

### Opposition from Jamaat-i-Islami and Abul Ala Maududi

The Jamaat-i-Islami, led by Abul Ala Maududi, opposed the partition of India. They viewed the partition as detrimental to the concept of the *ummah*—the global Muslim community. Maududi argued that dividing the subcontinent with physical borders would weaken the spiritual and cultural ties among Muslims.

For Jamaat-i-Islami, partition was not just a political change but a fracture in the unity of Muslim identity. This challenged the ideal of the *ummah*, which called for unity beyond geographical divisions.

### Factors Leading to the Separation of East and West Pakistan

The separation of East Pakistan from West Pakistan in 1971, leading to the creation of Bangladesh, is attributed to a multitude of factors. Long-term causes include:

– The mistreatment of the Bengali language,
– Disputes over provincial autonomy.

Short-term causes involved the results of the 1970 general elections, while immediate events like the Searchlight Operation and foreign intervention by India and the USSR also played significant roles.

The complexity behind the 1971 partition raises questions about the more simplistic, mono-causal explanations often applied to the 1947 partition. A comparative analysis of both partitions using a unified theoretical framework could provide a deeper understanding of these significant historical events.

### Delayed Constitution-Making and Debates on Pakistan’s Identity

Pakistan’s foundation rooted in the Two-Nation Theory naturally spurred expectations regarding the immediate implementation of Islamic laws. However, the constitution took nine years to be established due to intense debates over the country’s identity and governance structure, including:

1. Whether the state should be theocratic or secular,
2. Preference for parliamentary or presidential democracy,
3. Choice between a federal or unitary system,
4. Division of power between a strong federation and autonomous provinces,
5. Whether the legislature should be bicameral or unicameral.

These complex discussions delayed the constitution-making process and questioned the very nature of the Pakistani state.

### Jogendranath Mandal’s Appointment by Quaid-i-Azam Muhammad Ali Jinnah

The appointment of Jogendranath Mandal, a Hindu Dalit leader, as the first chairman of the Constituent Assembly and later minister for law and labour by Quaid-i-Azam Muhammad Ali Jinnah is significant, especially in light of the Two-Nation Theory.

This choice reflected a nuanced understanding of nationhood, suggesting that Pakistan’s founders sought to include different social groups in the new state’s governance despite religious divides. Mandal’s involvement challenges the simplistic binary interpretation of the Two-Nation Theory and acknowledges the complex social dynamics within the independence struggle.

### Conclusion

The creation of Pakistan in 1947—like the formation of Bangladesh in 1971—was influenced by a complex web of interconnected factors rather than a single, overriding cause. To fully understand these historical events, it is essential to examine both partitions within a consistent analytical framework.

Moreover, the foundation of Pakistan can also be interpreted through the lens of class struggle, particularly in Bengal, where marginalized and oppressed communities aspired for improved social and economic conditions under an Islamic socialist vision. This perspective complements the religious nationalism narrative, highlighting the multifaceted nature of Pakistan’s creation.
https://www.thenews.com.pk/tns/detail/1346769-historys-unanswered-questions

NBA: Blazers guard Scoot Henderson injures hamstring, out 4-8 weeks

Portland Trail Blazers guard Scoot Henderson has suffered a left hamstring tear this week. As a result, he will be sidelined from all basketball activities for an estimated four to eight weeks.

The team announced on Friday that Henderson sustained the injury during an offseason workout.

In other news, the Trail Blazers are reportedly in the process of finding a buyer.

The team is scheduled to open training camp next week as they prepare for the upcoming season.
https://sports.inquirer.net/642159/nba-blazers-guard-scoot-henderson-injures-hamstring-out-4-8-weeks

Symbols of offering

Every year, during the Islamic month of Rabi al-Thani, devotees of Abdul Qadir Gilani gather on the banks of the Ravi River to participate in a unique and heartfelt tradition. They launch paper boats carrying lighted clay lamps and other symbolic offerings into the river.

This ritual serves as a means for devotees to make wishes or to express gratitude after their wishes have been fulfilled. It is a deeply spiritual practice that reflects devotion and hope.

The event is part of the celebrations commemorating the urs, or death anniversary, of the revered Sufi saint Abdul Qadir Gilani. This occasion, known as Gyarwin Shareef, falls on the 11th of Rabi al-Thani each year.

Through this beautiful custom, followers come together to honor the saint’s memory and seek blessings, creating a serene and meaningful atmosphere along the riverbanks.
https://www.thenews.com.pk/tns/detail/1346831-symbols-of-offering