Category Archives: society

坂口さんに栄誉賞授与意向 ノーベル賞決定で滋賀知事

社会ニュース

滋賀県の三日月大造知事は、2025年10月14日に記者会見を開き、ノーベル生理学・医学賞に選ばれた大阪大学特任教授の坂口志文さん(74歳)に対して、県民栄誉賞を授与する意向を示しました。坂口さんは滋賀県長浜市で生まれ育ち、同地との縁も深い人物です。授与の意向は本人にも既に伝えられています。

(※この記事は有料会員限定の内容を含んでおります。)
https://www.nishinippon.co.jp/item/1411011/

大阪で女性の首絞め殺人未遂疑い 死亡は妻か、86歳男を逮捕

社会

大阪で女性の首絞め殺人未遂疑い 死亡は妻か、86歳男を逮捕
2025/10/14 8:22(2025/10/14 8:23 更新)

(※この記事は有料会員限定です)

大阪で86歳の男性が、女性の首を絞めて殺害しようとした疑いで逮捕されました。死亡した女性は男性の妻である可能性が高いとみられています。

詳細な情報については、残り294文字の全文を7日間無料トライアル(1日37円)または年払いプランにてご覧いただけます。

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・西日本新聞meとは?

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https://www.nishinippon.co.jp/item/1410922/

台風23号、伊豆諸島接近 暴風や高波に厳重警戒

台風23号、伊豆諸島に接近 暴風や高波に厳重警戒を

2025年10月13日 7:39 更新 7:41

強い台風23号は13日、日本の南を東寄りに進んでいます。昼前には勢力を維持したまま伊豆諸島に最接近する見込みです。

気象庁は、電柱が倒壊したり建物の一部が飛散したりする恐れもある猛烈な風が吹く所があるとして、厳重な警戒を呼びかけています。また、大型の台風の影響で高波や高潮の恐れもあり、沿岸部では特に注意が必要です。

なお、この記事の全文は有料会員限定となっております。残りの詳細は7日間無料トライアル(1日37円で読み放題、年払いならさらにお得)でご覧いただけます。

※クリップ機能は有料会員のみご利用可能です。

https://www.nishinippon.co.jp/item/1410659/

The inner pandemic

We all remember the visible battle—the haunting quiet of empty streets; the muffled voices behind masks; the endless news updates counting lives and losses. During those long months, our mission as a nation was clear: protect our bodies, flatten the curve, and survive.

Pakistan, like many nations, showed remarkable courage. Our doctors, nurses, and volunteers worked tirelessly; communities rallied to support one another; and faith carried millions through uncertainty. But as the physical threat of Covid-19 faded, another quieter crisis emerged—one that affects minds, hearts, and communities. It is the crisis of mental and emotional well-being.

### The Hidden Crisis: Mental Health After Covid-19

The trauma of a health emergency does not vanish when the lockdowns end. Covid-19 was not only a medical or economic disaster; it was a deep psychological shock. Anxiety, grief, isolation, and exhaustion became part of everyday life.

The traces remain visible across the country: in the mother in Lahore who still feels anxious in crowded places; in the university student in Karachi, Peshawar, Balochistan, and Gilgit Baltistan, struggling with concentration and mental fog. These are the unseen wounds of what experts call the shadow pandemic—a surge in mental health problems worldwide.

In Pakistan, where the topic of mental health has long carried stigma and silence, this invisible crisis poses one of the biggest public health challenges of our time.

### Why Crises Shake Our Inner World

Health emergencies like Covid-19 shake the psychological foundations of daily life. Several factors contribute:

– **Loss of Safety and Control:** Overnight, routines vanish. The sense of predictability—essential for mental stability—disappears, leaving behind anxiety and helplessness.

– **Disconnection:** Our culture thrives on social connections—gatherings, family visits, community prayers. Lockdowns disrupted these lifelines, breeding loneliness.

– **Distorted Mourning:** Thousands lost loved ones without proper goodbyes or funerals. The lack of closure left many with unresolved grief.

Covid-19 and other health emergencies made one truth undeniable: there is no health without mental health. Yet, mental health remains one of the most neglected sectors in Pakistan.

### The Mental Health Care Gap in Pakistan

We face an acute shortage of mental health professionals. Clinically qualified psychologists, counsellors, and psychiatric nurses are even fewer. This shortage means millions struggling with depression, anxiety, or trauma have little access to care.

During the pandemic, many suffered silently, unable to find or afford help.

### The Way Forward

Given this shortage, Pakistan cannot rely solely on specialist-based care. We need a shift—from an individual clinical model to a public mental health approach—where mental well-being becomes everyone’s responsibility, not just the psychiatrists’.

In this model, mental health is integrated into primary healthcare, schools, workplaces, and community networks. Frontline health workers, teachers, religious leaders, and social volunteers can be trained to identify distress early, provide psychological first aid, and refer people for help when needed.

This approach relies heavily on **task-shifting**: empowering non-specialists through structured training to deliver basic mental health support. The World Health Organization’s mhGAP programme and PM+ are good examples.

Pakistan must adapt such frameworks to its own culture and social realities. We need locally developed modules—in Urdu and regional languages—that reflect our values, beliefs, and community structures.

Training lady health workers, school teachers, and faith-based counsellors can bridge the massive treatment gap and bring mental healthcare closer to the people.

The trauma of a health emergency does not vanish when the lockdowns end. Covid-19 was not only a medical or economic disaster; it was a deep psychological shock. This public mental health strategy can become a cornerstone of Pakistan’s broader health preparedness.

It is practical, affordable, and sustainable—a way to protect minds as we protect bodies.

### A National Preparedness Plan for Mind and Body

As the world braces for future health emergencies—from viral outbreaks to climate-related disasters—Pakistan must build resilience not just in hospitals but also in hearts and minds.

A National Preparedness and Response Plan should include a strong mental health component, ensuring that psychosocial support is part of every health emergency. This means:

– Establishing mental health desks in hospitals and emergency centres.
– Training healthcare providers in psychological first aid.
– Including mock preparedness drills that test not only logistical readiness but also emotional resilience.
– Setting up community-based counselling and helplines during crises.

Preparedness is not only about ventilators and vaccines; it is also about equipping people to manage fear, loss, and uncertainty. Mock drills and proactive planning can reduce harm, strengthen resilience, and preserve the mental health fabric of our society.

### Pathways to Healing

Recovery is both a national and personal journey. Healing begins when we collectively acknowledge the emotional cost of crises and invest in our inner well-being.

– **Acknowledge to Heal:** Accepting that we are affected—anxious, sad, or drained—is not weakness; it is the first step towards recovery.
– **Rebuild Human Connection:** After years of distancing, rekindling relationships is vital. A kind word or shared meal can restore belonging.
– **Protect Your Mind:** Limit exposure to distressing media; prioritise rest; and spend time in nature or prayer.
– **Seek Help Without Shame:** Therapy and counselling should be seen as normal healthcare, not a stigma.
– **Community Care:** Schools, mosques, workplaces, and the media can all play roles in spreading awareness and reducing stigma.

### Lessons from the Pandemic

Covid-19 was a mirror that reflected our vulnerabilities—not only medical but emotional. It reminded us that true health is holistic, encompassing both the physical and the psychological.

As Pakistan rebuilds its economy and health systems, mental health must be at the centre of policy and planning. National campaigns should promote mental health literacy; schools should include emotional education; and every public health initiative should have a psychological well-being arm.

Most importantly, for policymakers: if we invest in mental health today, we will save lives—not only from suicide or depression but also from the ripple effects of future crises.

### Towards Resilience

True recovery from the pandemic will not only be measured in economic terms but in how we healed as a people—in our compassion, our calm, and our ability to face the next challenge with courage.

A nation’s resilience begins with the mental resilience of its citizens. When minds are strong, communities thrive; when emotional health is valued, societies prosper.

Let us remember: **there is no health without mental health.**

With good mental health, we can face—and overcome—any health crisis that comes our way.
https://www.thenews.com.pk/tns/detail/1350038-the-inner-pandemic

静岡・伊東市議選が告示 市長不信任意向の候補多数


title: 静岡・伊東市議選が告示 市長不信任意向の候補多数
date: 2025-10-12 11:20
category: 社会

静岡県伊東市の田久保真紀市長が自身の学歴を巡る問題で議会を解散したことに伴う市議選(定数20)が、10月12日に告示された。

今回の選挙には、前職や新人など合わせて30人が立候補を届け出ている。

10月31日に招集が決まった臨時議会では、再び田久保市長に対する不信任決議案が提出される見込みだ。

(この記事は有料会員限定です)
https://www.nishinippon.co.jp/item/1410440/

石破首相が殉職自衛官を追悼 処遇改善の必要性訴え

石破首相が殉職自衛官を追悼 処遇改善の必要性訴え

2025年10月12日 6:00 [有料会員限定記事]

石破茂首相は11日、防衛省で行われた自衛隊殉職隊員追悼式に参列し、任務中の事故などで亡くなった隊員たちに哀悼の意を示しました。

式典で石破首相は「自衛隊員は防衛力の最大の基盤だ」と述べ、殉職された隊員の遺志を受け継ぎ、国民の命と平和な暮らしを守る決意を新たにしました。

また、首相は自衛隊員の処遇改善の必要性についても訴えました。

(写真:自衛隊殉職隊員追悼式で追悼の辞を述べる石破首相=10月11日午前、防衛省)


https://www.nishinippon.co.jp/item/1410353/

Stop Framing Problems As Existential

We love intensity. We’ve been raised on it. News that screams apocalypse, relationships that must define us, and careers that are either calling or catastrophe. For us, everything is existential. Everything either has to ignite our sense of purpose or drag us into the dungeons of despair.

A bad boss isn’t just a bad boss anymore; they can trigger a full-blown crisis of self-worth. A friend who doesn’t share our ideology must be a bad human being, no longer worthy of our friendship. A heartbreak becomes a referendum on whether love itself still exists. Every piece of information, so cheaply and easily available, demands reflection on “the times we live in.”

And somewhere inside all this drama, we forget how to live a normal, durable life, without the constant internal monologue of making sense or processing everything that happens around us. When we call every discomfort a threat to our being, we lose the ability to respond proportionately. Anxiety replaces action.

We start speaking in absolutes – always, never, ruined, saved – because anything less feels shallow. But life isn’t made of absolutes. It’s mostly small repairs: an apology, a new plan, a good night’s sleep. Calling every bruise a mortal wound doesn’t deepen our awareness; it flattens it. It strips us of nuance and liveliness, pushing us into an eternal state of victimhood and nagging.

Maybe we learned this tone from history itself. We grew up among parents and grandparents who lived through real existential moments – partitions, wars, migrations, pandemics. Their survival stories became our emotional template: if you aren’t struggling for your life, are you even alive? So we dramatize the ordinary, mistaking adrenaline for meaning.

This is not to say that one must live in a bubble of false positivity or spiritually bypass the hard facts of life to avoid discomfort. But a mind that is perpetually trying to make sense of everything, determined to connect every dot and build a grand theory of how and why, will eventually burn itself out. In that exhaustion, it often makes the wrong assumptions.

Such minds tend to overanalyze, mistaking coincidence for pattern or projecting personal pain onto larger, systemic, or even existential frameworks. Such maniacal investigation into the outside world makes perfect sense if you are a researcher. But the internal world of human thoughts and emotions is a different terrain, where the same intensity becomes self-defeating.

Emotional life needs stillness, not constant dissection or analysis of data points. It asks for deep relaxation that activates the parasympathetic nervous system to feel aligned, unthreatened, and at home. Calm is not just a spiritual state but a biological one.

Preoccupation with existentialism, when left unchecked, often disturbs inner rhythm and drives it toward extremes — nihilism, fatalism, or a kind of radical determinism that leaves no space for grace or spontaneity. Spiritual maturity begins when you stop demanding that every experience redeem or destroy you.

Try this experiment: the next time a crisis hits, whisper to yourself, “This is inconvenient, not fatal.” Notice how your body loosens. The mind starts to solve instead of spiraling. Perspective is a spiritual muscle; it grows each time we resist exaggeration.

After all, what’s the point of living if every moment of being alive is held hostage by anxiety and distrust, if our instinct is to interpret every uncertainty as evidence of a collapsing world, and to move through life as though we don’t quite belong here, constantly defending ourselves against a universe that feels indifferent at best and hostile at worst?

When life turns cruel, it’s tempting to watch the whole world burn. To mistake destruction for relief and chaos for catharsis. It feels easier to condemn everything than to stay tender within it. But there is a way out of this self-absorption.

Courage, kindness, communion, and love — those luminous human capacities that make life worth living — are still at our disposal. To reach them, though, we must first escape the maze of our own overthinking. A mind that is constantly analyzing cannot inhabit intimacy; it observes life instead of participating in it.

To love is to be simple, and to belong is to surrender the compulsion to solve everything or to take a moral position on every passing conflict. Maybe the way forward for our anxious generation is linguistic humility. Let “urgent” mean urgent, not “the end of the world.” Let “I’m hurt” mean exactly that, not “I’ll never recover.”

We don’t need more odes to meaninglessness or new elegies for the apocalypse. We need presence, and community spaces that let us feel safe enough to stay. Less performance, more warmth. Less language, more listening. Less philosophy, more touch.

To be a pilgrim is to walk, not sprint, toward meaning. The world will keep offering us new dooms — political, personal, planetary — but we can choose to meet them without making them cosmic. Peace begins the moment we remember that most of life’s problems are simply problems. Not prophecies. Not punishments. Just the next stretch of road.

*The writer is a mental health and behavioural sciences columnist, conducts art therapy workshops, and provides personality development sessions for young adults. She can be found @the_millennial_pilgrim on Instagram and Twitter.*
https://www.freepressjournal.in/weekend/stop-framing-problems-as-existential

【独自】日本の夏、42年で3週間長く 春秋は短く「二季化」進む


title: 【独自】日本の夏、42年で3週間長く 春秋は短く「二季化」進む
date: 2025-10-11 21:00
updated: 2025-10-11 21:01
category: 社会・気象

日本の「夏の期間」が1982年から2023年の42年間で約3週間長くなっていたことが、三重大グループの研究で11日に分かりました。

この研究は、三重大大学院修士2年の滝川真央さんと立花義裕教授が中心となって行ったもので、夏の長期化を詳細に分析しています。

一方、「冬の期間」はほぼ変わらず、春と秋の季節が短くなる「二季化」が進んでいることも明らかになりました。

夏の期間は年々延びている傾向があり、季節の変化や気候に対する影響が懸念されています。

(写真説明)
夏の長期化について研究した三重大大学院修士2年の滝川真央さん(左)と立花義裕教授=9月、津市

※この記事は有料会員限定です。
残り995文字を読むには、7日間無料トライアル(1日37円で読み放題)、または年払いのご利用がお得です。
https://www.nishinippon.co.jp/item/1410316/

原口アヤ子さんの長女が支援訴え 「大崎事件」再審請求に向け集会


title: 社会|原口アヤ子さんの長女が支援訴え 「大崎事件」再審請求に向け集会
date: 2025-10-11 18:52
updated: 2025-10-11 18:54

鹿児島県大崎町で1979年に男性の遺体が見つかった「大崎事件」。この事件で殺人罪などにより服役した原口アヤ子さん(98歳)の第5次再審請求に向け、弁護団や支援者らが2025年10月11日、同県志布志市で集会を開きました。

集会には原口さんの長女も参加し、支援を訴えました。写真は、11日午前に鹿児島県内で原口アヤ子さん(左)と面会する鴨志田祐美弁護士の様子です。(代表撮影)

本件の詳細については有料会員限定記事となっております。残りの全文をお読みいただくには、7日間無料トライアル(1日37円で読み放題)へのご登録がおすすめです。年払いプランならさらにお得にご利用いただけます。

※本記事のクリップ機能は有料会員のみご利用可能です。

https://www.nishinippon.co.jp/item/1410293/

公明、連立離脱で野党協議参加へ 政治改革、夫婦別姓協力も


title: 公明党、連立離脱で野党協議参加へ 〜政治改革や夫婦別姓で協力も〜
date: 2025-10-11 18:01
category: 政治・社会

2025年10月10日、自民党の高市総裁との会談に向かう公明党の斉藤代表(中央)=国会にて。

公明党は、自民党との連立離脱に伴い、立憲民主党を中心とした野党間協議に参加する方向で調整を進めていることが、11日に関係者から明らかになりました。

党幹部によると、企業・団体献金の規制強化をはじめとする政治改革や、選択的夫婦別姓制度の導入などの課題で野党各党と連携していく方針です。

今回の動きは、公明党がこれまでの連立政権から距離を置き、より幅広い政治勢力と協議を図る姿勢を示すものとみられます。

(この記事は有料会員限定です。残りの詳しい内容は7日間無料トライアル、または有料会員登録にてご覧いただけます。)
https://www.nishinippon.co.jp/item/1410282/